![]() |
|
|
Preserving Vietnamese Culture and Language in Southern Louisiana: Altars as Symbols of Identity By Emma Tomingas-Hatch Maintaining Community as Newcomers: The Importance of Language and Religion
Altars: Public and Private, Catholic and Buddhist Individuals also work to keep their culture alive through the use of public and private religious observances, specifically, public and private altars. This tradition is prevalent in both the Vietnamese Catholic and Buddhist practices. Both religions traditionally have a main altar in their worship center. They also have traditions of maintaining home altars. The Vietnamese, both Catholic and Buddhist, have two kinds of home altars: one is dedicated to general worship and the other is specifically dedicated to their ancestors. Thay Dao Quang, the Buddhist monk at Tam Bao Temple, believes that the use of home ancestor altars stem from the tradition of Confucianism. Confucianism was widespread in China until 1912; because of Vietnam's proximity to China they share a lot of similar traditions. One common Confucian practice is ancestor worship, which can still be seen in the culture today.
Next - Buddhist Home Altars and Ancestor Altars Emma Tomingas-Hatch, an independent researcher in Lafayette, Louisiana, received her Masters degree in Folklore from the University of Louisiana at Lafayette. This article was prepared as part of the New Populations Project in 2009. For more essays on the Vietnamese in Louisiana, see Offerings to Kings and Buddha: Vietnamese Ritual Activities at Chua Bo De: The Vietnamese Buddhist Community in New Orleans Area and Tet, the Vietnamese New Year, in the New Orleans Vietnamese Community. |
|
|